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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">humanities</journal-id><journal-title-group><journal-title xml:lang="ru">Гуманитарные науки. Вестник Финансового университета</journal-title><trans-title-group xml:lang="en"><trans-title>Humanities and Social Sciences. Bulletin of the Financial University</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2226-7867</issn><issn pub-type="epub">2619-1482</issn><publisher><publisher-name>Financial University under The Government of Russian Federation</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.26794/2226-7867-2021-11-1-29-36</article-id><article-id custom-type="elpub" pub-id-type="custom">humanities-977</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ТЕМА НОМЕРА: ПРОТЕСТЫ И ВЛАСТЬ: ИСТОРИЯ И СОВРЕМЕННОСТЬ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>COVER STORY: PROTESTS AND POWER: HISTORY AND MODERNITY</subject></subj-group></article-categories><title-group><article-title>Протестное движение «разинцев» как проявление идейно-политического противоборства «западников» и «самобытников»</article-title><trans-title-group xml:lang="en"><trans-title>The Protest Movement of the “Razintes” as a Manifestation of the Ideological and Political Confrontation between the “Westernizers” and the “Samobytniki”</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-1542-942X</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Асонов</surname><given-names>Н. В.</given-names></name><name name-style="western" xml:lang="en"><surname>Asonov</surname><given-names>N. V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Николай Васильевич Асонов — доктор политических наук, профессор кафедры политологии,</p><p>Москва.</p></bio><bio xml:lang="en"><p>Nikolai V. Asonov—Dr. Sci.(Political Sciences), Professor, Department of Political Sciences,</p><p>Moscow.</p></bio><email xlink:type="simple">nbassonov@yandex.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Московский педагогический государственный университет</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Moscow State Pedagogical University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2021</year></pub-date><pub-date pub-type="epub"><day>25</day><month>01</month><year>2021</year></pub-date><volume>11</volume><issue>1</issue><fpage>29</fpage><lpage>36</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Асонов Н.В., 2021</copyright-statement><copyright-year>2021</copyright-year><copyright-holder xml:lang="ru">Асонов Н.В.</copyright-holder><copyright-holder xml:lang="en">Asonov N.V.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://humanities.fa.ru/jour/article/view/977">https://humanities.fa.ru/jour/article/view/977</self-uri><abstract><p>В статье автор, используя в качестве методологической основы утверждение В.О. Ключевского о том, что деление российского общества на «западников» и «славянофилов» (самобытников) сложилось в XVII в., делает ряд обоснованных заключений. Первое. Главной причиной массовых протестных настроений, начавшихся в 1648 г. и вылившихся в движение «разинцев», стала возросшая ориентация высшей светской и духовной власти на Европу и ее приемы социально-экономической политики. Второе. Именно эта ориентация на рыночные отношения, идущие с Запада, привела к ухудшению жизни рядовых людей. Третье. Ориентация на Европу ослабила позиции русского православия в пользу новых греческих канонов, доверия к которым после Флорентийского собора и гибели Византии было у нас минимальным. Это объяснялось тем, что на греков в России смотрели как на проводников западного влияния, направленного на разрушение России как последнего оплота истинной веры. Следствием означенных взглядов стал небывалый размах движения «разинцев», которое в эпоху правления «самобытника» Ивана Грозного просто не могло возникнуть, наоборот, в то время легко подавлялись протестные настроения «протозападников», что было понятно гражданам и с их стороны имело поддержку.</p></abstract><trans-abstract xml:lang="en"><p>In this article, the author applies the methodology of V. Klyuchevsky that states, that the division of Russian society into “Westerners” and “Slavophiles” (“Samobytniki”) was formed in the early 17th century. He made several reasonable conclusions while proving this particular point. Firstly, the main reason for the mass protest mood in the society that began in 1648 and poured out into the movement of the “Razinites” rebellion was the result of the emergence of the orientation of the highest secular and spiritual authorities to Europe and its methods of socio-economic policy. Second. It is precisely this orientation towards strict market relations coming from the West, with poor care for ordinary people’s lives. Thirdly, the orientation towards Europe weakened the position of Russian Orthodoxy favouring the new Greek form of Christian canons, where people had minimal trust in the Florentine Council and resulted in Byzantium’s deathIt was also because the Greeks in Russia were viewed as conductors of Western influence to destroy Russia as the last bastion of true faith. The next of the views, as mentioned earlier, was the unprecedented scope of the movement of the “Razinites”. It simply could not arise during the reign of such “original” (“samobytnik”) as Ivan IV the Terrible. On the contrary, at that time, the proto-Western sentiments were easily suppressed, which was, of course, clear to the people and, the policy itself had their support.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Россия</kwd><kwd>Степан Разин</kwd><kwd>«разинцы»</kwd><kwd>«западники»</kwd><kwd>«самобытники»</kwd><kwd>православие</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Russia</kwd><kwd>Stepan Razin</kwd><kwd>“Razintes”</kwd><kwd>“Westerners”</kwd><kwd>“Samobytniki”</kwd><kwd>orthodoxy</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Ключевский В.О. Сочинения. В 9 т. Т. 3. М.: Мысль; 1988.</mixed-citation><mixed-citation xml:lang="en">Klyuchevsky V.O. Works.In 9 vols.Vol. 3. Moscow: Mysl; 1988.(In Russ.).</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Олеарий А. 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