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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">humanities</journal-id><journal-title-group><journal-title xml:lang="ru">Гуманитарные науки. Вестник Финансового университета</journal-title><trans-title-group xml:lang="en"><trans-title>Humanities and Social Sciences. Bulletin of the Financial University</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2226-7867</issn><issn pub-type="epub">2619-1482</issn><publisher><publisher-name>Financial University under The Government of Russian Federation</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.26794/2226-7867-2026-16-2-59-67</article-id><article-id custom-type="elpub" pub-id-type="custom">humanities-1355</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ФУНДАМЕНТАЛЬНОЕ НАУЧНОЕ ЗНАНИЕ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>FUNDAMENTAL SCIENTIFIC KNOWLEDGE</subject></subj-group></article-categories><title-group><article-title>Цивилизационный суверенитет и будущий международный порядок</article-title><trans-title-group xml:lang="en"><trans-title>Civilizational Sovereignty and the Future International Order</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0003-2186-9170</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Чжоу</surname><given-names>Чжэньхуа</given-names></name><name name-style="western" xml:lang="en"><surname>Zhou</surname><given-names>Zhenhua</given-names></name></name-alternatives><bio xml:lang="ru"><p>Чжэньхуа Чжоу — аспирант кафедры философии политики и права философского факультета</p><p>Москва</p></bio><bio xml:lang="en"><p>Zhenhua Zhou — PhD student at the Department of Philosophy of Politics and Law, Faculty of Philosophy</p><p>Moscow</p></bio><email xlink:type="simple">774853404@qq.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>МГУ им. М.В. Ломоносова</institution><country>Россия</country></aff><aff xml:lang="en"><institution>Lomonosov Moscow State University</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2026</year></pub-date><pub-date pub-type="epub"><day>23</day><month>04</month><year>2026</year></pub-date><volume>16</volume><issue>2</issue><fpage>59</fpage><lpage>67</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Чжоу Ч., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Чжоу Ч.</copyright-holder><copyright-holder xml:lang="en">Zhou Z.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://humanities.fa.ru/jour/article/view/1355">https://humanities.fa.ru/jour/article/view/1355</self-uri><abstract><p>В статье рассматриваются противоречивые политические элементы — национальная цивилизация, политическая структура и международный порядок — в рамках комплексного цепочечного подхода. Исследуются проблемы государства как носителя цивилизационного суверенитета и формирования будущего международного порядка, а также анализируются характеристики и тенденции перестройки национальной цивилизации и политических ценностей. В исследовании раскрываются особенности развития цивилизационного взаимодействия как стратегии. В данной работе предлагается не изучать указанные политологические концепции изолированно: для более эффективного решения этих вопросов их необходимо рассматривать в единой цепочке, анализируя взаимосвязь и характеристики цивилизационного суверенитета как политической единицы с национальной цивилизацией, международным порядком и политической структурой. Кроме того, на примере России и Китая раскрываются причины акцента на цивилизационном суверенитете, а также политические ценности и модели поведения, связанные с его укреплением. Примечательно, что основным новшеством данной статьи является исследование корреляции и гипотез, связывающих суверенитет цивилизации с политическими разломами. Это позволяет различным эпистемологиям цивилизации продемонстрировать гуманистическую заботу о законах национального выживания и совместно работать над уменьшением или устранением негативных последствий разделений и разломов.</p></abstract><trans-abstract xml:lang="en"><p>This paper examines such contradictory political elements as national civilization, political structure, and international order using a comprehensive, holistic approach. It explores the problems of the state as a bearer of civilizational sovereignty and the formation of the future international order, and analyzes the characteristics and trends of the restructuring of national civilization and political values. The study reveals the specific features of the development of civilizational interaction as a strategy. This paper proposes not to study these political science concepts in isolation; to more effectively address these issues, they must be considered holistically, analyzing and exploring the relationship and characteristics of civilizational sovereignty as a political entity with national civilization, international order, and political structure. Furthermore, using the examples of Russia and China, the reasons for the emphasis on civilizational sovereignty, as well as the political values and behavior patterns associated with its strengthening, are revealed. It is noteworthy that the main innovation of this article is the exploration of the correlation and hypotheses between the sovereignty of civilization and political rifts, which allows various epistemologies of civilization to demonstrate humanistic concern for the laws of national survival, thereby working together to reduce or eliminate the negative consequences of division and rifts.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>цивилизационный суверенитет (文明主权)</kwd><kwd>государство-цивилизация (国家文明)</kwd><kwd>политический порядок</kwd><kwd>международный порядок</kwd><kwd>Китай</kwd><kwd>Россия</kwd><kwd>политические ценности</kwd><kwd>цивилизационное взаимодействие</kwd><kwd>международные отношения</kwd></kwd-group><kwd-group xml:lang="en"><kwd>civilizational sovereignty</kwd><kwd>State-civilization (国家文明)</kwd><kwd>political order</kwd><kwd>international order</kwd><kwd>China</kwd><kwd>Russia</kwd><kwd>political values</kwd><kwd>civilizational interaction</kwd><kwd>international relations</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Acharya A. 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